The Death of Junior Seau & Head Injuries: 10 Essential Resources

Junior Seau, football hall-of-famer and former New England Patriot, is dead.  It appears that he committed suicide.  Seau was 43 and had an ex-wife and three children.

This is the latest in a growing line of NFL suicides, and Seau is the sixth member of the 1994 San Diego Chargers team to die from suicide, alcohol or drugs (two other Chargers died in freak accidents).  It is not immediately clear that Seau killed himself because of brain trauma and resulting mental illness, but there are forbiddingly ominous signs of the same (he did suffer many concussions, that much is clear).  Two years ago, Seau survived a 100-foot plunge off a cliff following a fight with his girlfriend.  He said that he fell asleep at the wheel, but one sees a pattern here in relation to previous tragic deaths of NFL players and other athletes (see below).  All this discussion must, of course, be conducted with clear reference to human sinfulness, which is our primary problem.  But our physical actions can aid and abet our sin and fallenness, that much seems clear.

On Twitter, I discussed this issue with some friends and connected this death to the strong possibility of brain injury.  Good questions were raised, and someone asked about hard data that helps to substantiate the connection between football violence and bizarre, even deadly, behavior.  Below are some links that I’ve culled on this subject, one that has personally interested me for three years.

1. The New York Times compendium on brain injuries and sports–The foremost journalistic resource on this entire subject, with dozens of articles (Joe Nocera of the NYT has led the charge, to his credit).  An absolute must-visit, though you may burn through your 10 free articles per month here!

2. Jonah Lehrer’s Grantland essay–Filled with data, scientific discussion of the brain, and why the problem of concussions is bedeviling (it’s not easy to stop the brain from moving around).  Frightening fact: includes mention of the only youth brain studied, that of an 18-year-old player–the brain showed clear evidence of irreversible brain trauma.

3. ESPN reporting on Owen Thomas–A Penn football star who committed suicide and whose brain clearly showed CTE

4. New Yorker piece by Malcolm Gladwell–Famously compared football to dog-fighting.  Included some of the earliest research on collision impacts on football, which liked a UNC practice to a series of “minor car crashes”

5. ESPN coverage of the death of Dave Duerson–Committed suicide and shot himself in the chest, apparently in order to preserve his brain for concussion research (Seau did the same, possibly for similar reasons)

6. Early GQ piece on brain injuries and the courageous doctor studying them–”[He saw] brown and red splotches. All over the place. Large accumulations of tau proteins. Tau was kind of like sludge, clogging up the works, killing cells in regions responsible for mood, emotions, and executive functioning.  This was why Mike Webster was crazy.”

7. First Things essay I did on this subject linking to many articles on this topic

8. Coverage of a pro wrestler who went crazy and killed his wife and son–”Benoit’s brain was so severely damaged it resembled the brain of an 85-year-old Alzheimer’s patient.”

9. Minnesota Public Radio coverage of the brain injuries of deceased hockey player Derek Boogard

10. Research from the Albert Einstein College of Medicine that shows negative brain effects from heading balls in soccer

In listing these resources, I’m not suggesting that Christians can’t play or watch football or other contact-oriented sports, but surely there must be productive things that we can do to address these issues.  That all starts, of course, with information, and though I’m not a doctor nor a researcher, I want to try to help others think well about violence, sports, and the application to every area of the Christian conscience created by the gospel of Jesus Christ.

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“I Wouldn’t Think So Much of the Gathering:” Engaging Francis Chan on the Church

Francis Chan offered some surprising thoughts at the Verge 2012 conference recently.  Speaking on the church gathering, he said the following at the conference in Austin:

If I just read the Scriptures, I wouldn’t even think so much of the gathering.  You know–Like, my first thought wouldn’t be, “Let’s have a gathering.”  Out of the Scriptures, I would think, “I’m on a mission.  Like, I love this God with all my heart, soul, mind and strength and now I’ve got to go out and make disciples.”  That’s what I would think.  I need to go out there and just reach as many people as I can!  I’m supposed to teach them to obey everything that’s God command–that’s what I would get out of Scripture.  And then what would happen as I did that–what I believe would naturally happen–is suddenly I would find those other people who are on that same mission because we’d be the weirdest people on earth.   Right? 

We would stick out, we’d be so different, and that pressure to always stay on that mission, everyone else would always be beating me down, so I would actually need these brothers and sisters in my life and tell them hey don’t let me slow down, and I won’t let you slow down, we’ve got to stay on this mission together.  See this is why I wasn’t into fellowship before–because I didn’t any more friends, okay, it wasn’t like “Oh yeah, let’s get another gathering together so I can have someone to talk to.”  Like, I didn’t need accountability groups so I wouldn’t sleep around or whatever it was–I could do that, I can do that on my own.  Like–not sleep around, you know what I mean? <laughter> You know I don’t need that to do American church, I don’t need fellowship.  But to stay on mission everyday?  I need people because I’m going to get distracted–there are so many other things I would rather do than make disciples.  And so I need people in my life to tell me this.  That’s what I would get out of Scripture, is I got to go out and start making disciples.  And as I did that I really believe that I would start gathering with other people doing the same thing. 

Here’s the link again.

I stumbled across this piece of content and was surprised to see it rather tepidly introduced.  This is a big deal.  Let’s be clear: Chan is not saying that the local church is unimportant.  He’s arguing for what is called “missional” ecclesiology, the idea that the church isn’t about gathering for its own sake, but for the purpose of making disciples to the glory of God.

There is much about Chan’s body of work that I like.  He champions a bold, aggressive, unapologetic, God-driven spirituality.  He has words that the church needs to hear, it seems.  Even the section quoted above can provocatively push many of us to be less inwardly focused and more outwardly focused.  With many others, I want to be “on mission” in my daily life.

Here’s the problem, though: when I “just read the Bible,” it seems like evangelism is not the only important thing.  It seems like a plain and unsophisticated reading of the Bible without reference to all kinds of fancy commentaries and hermeneutical guides will lead you to a rather straightforward directive on church: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24-25)

You could draw a very similar conclusion from the Corinthian letters, which enjoin the church to purify itself and perform discipline on members caught in a pattern of unrepentant sin (see 1 Cor 6, for example).  Fellowship and accountability, in other words, are essential.  They are not lesser ends.  They stir the body up to kill sin for the glory of Christ and to encourage one another as “the Day” of Christ’s majestic return approaches.

The Great Commission, of course, is hugely important.  It’s our mandate as those sent into the world in the power of the Spirit.  Indeed, the Great Commission is now carried out with Pentecost power.  We “make disciples of all nations” in the power of the poured-out Holy Spirit (Matt 28:19).  But what does this all this disciple-making create?  It creates local churches that, as I noted above, do not neglect meeting together.  These churches function as kingdom outposts.  They are both centripetal places of rest, edification, and encouragement and centrifugal posts from which we are launched into the world to tell it of Christ’s death and resurrection and to live profoundly redeemed lives.

It is not weak of Christians to want to meet together and to “build [one] another up” (1 Thessalonians 5:11, also Romans 14:19).  That’s directly biblical.  It’s wise and good.  The only way we can do this, though, is if our orientation is Godward, if we are first coming together to give him honor and glory and praise.  He, and no other end, is the primary reason for our gathering.  We come before him first because he deserves worship.  Worshipping the Lord of heaven and earth is not a subordinate reason to gather.  It is our foremost concern.  To not realize this is to miss a massive biblical-theological point.  John Piper working off of Jonathan Edwards working off of Augustine working off of Paul working off of Jesus has made just this point (see Desiring God by Piper, Dissertation Concerning The End for Which God Created the World by Edwards, Confessions by Augustine, and the Bible for the rest).

I agree with Chan, by the way, that our churches can become inwardly focused, as I mentioned above.  We certainly can.  We need to take care that we leave room in our busy lives to get out among unbelievers and witness for Christ.  We should intentionally plan our church calendars so that we can accomplish this biblical priority. I like Chan’s focus on mission, and I like that he wants to avoid a weepy and weak Christianity.  He’s right, furthermore, that we don’t need something called “accountability groups.”

However, for many sinners like me, the words of Paul ring in my ears on this point: “[L]et anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12).  I’m concerned that I hear in Chan’s message the seeds of a movement away from accountability in whatever form.  I’m as concerned for the less mature Christians who hear this message, want to be like a godly man like Chan, and therefore disdain different forms of accountability.  You don’t need to meet with three peers in a basement somewhere at 6am and weep for three hours to practice accountability–but make no mistake, every last one of us desperately needs it, and the church is structured to give it.  The horrifying stats on pornography and Christians would suggest that we desperately need accountability, in fact.

Chan makes us think in this little clip from a larger message.  He’s got a point.  But his words need beefing up.  Aside from the easy laugh he gets on the subject of sleeping around (which is a cheap and worldly way to engage your audience, one far too common among young evangelicals), he needs a more robust doctrine of the church, as so many of us do, whether in theory or practice.  Too many evangelicals settle for, as John Piper said a few years ago of his own ecclesiology, a B- on the church.  That’s not good, and it’s not biblical.  New Testament unfolding of the church is mere but very important (start here, perhaps, and then go here).

Here’s hoping, then, that this post will push others who–like myself–are inspired by a bold Christian leader like Chan to love God and love his church.

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Jonah Goldberg v. Piers Morgan and Why Christians Don’t Do Bad Journalism

This is an example of bad journalism.  Agree with him or not, Jonah Goldberg barely had a chance to share his views on CNN’s Piers Morgan show.

Here is another example of bad journalism: Martin Bashir ambushing Rob Bell last year.  Not good, though I agreed with the stern critique of Bell.

Christians stand for better journalism than these examples.  We don’t ambush people; we don’t steamroll them to make our points; we listen respectfully and disagree respectfully.  We stand up for truth, but we do it as those filled with grace.

(The CNN site and WordPress are not working symbiotically on this issue–Wordpress often seems to struggle handling embeds.)

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Redeem Us from Gluttony: A Personal Trainer Speaks Up

You know how there’s a ton right now on “The Gospel and X?”  Not all of those pieces are helpful, because some of them don’t move from theology to practice.  Good thinking and preaching always bears down on everyday life.

I was deeply encouraged, then, to read this excellent post on “How the Gospel Overcomes Gluttony.”  It’s by a personal trainer from Maine named Matt Wallace.  Check it out:

Having worked professionally as a personal trainer for over 15 years, I know millions of people resolve each year to get control of the overeating that has haunted them and perhaps threatens their health. And I’m not talking about enjoying an occasional dessert, but rather a desperate dependence upon food.

In attempt to fix the problem, millions of dollars are poured into the fitness industry, gym memberships expand, and every manner of diet book and fitness product. No doubt these books will be full of easy-to-follow principles. Nevertheless, a month or so later we learn the five easy principles are anything but easy. The constant failure reveals that the problem with chronic overeating goes deeper than we have ever imagined.

Here’s what Matt says is the real problem:

Because Adam and Eve didn’t trust in their exalted status, approval, and security in God, they sought to establish their own righteousness. It was the forbidden fruit that promised salvation. So, in rebellion, they ate to satisfy their deepest longings. Although they had plenty of food in the garden, it wasn’t enough. Their hope was that food would give them a better existence than being loved by God. That is the root of gluttony. It is a deep seated rebellious affection based on the lie that food is more pleasurable than God. Gluttony is not merely a lack will power, it is religious in nature as it is service, devotion, and worship of the pleasure of food instead of God. In short, gluttony is idolatry.

Read the whole thing.

(Image: The Resurgence, HT: Josh Cousineau)

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Breaking News: Writing Notes by Hand Is Good for You

The Wall Street Journal confirms one of my suspicions (and classroom practices!): writing notes by hand in class is good for you.

Read this:

Using advanced tools such as magnetic resonance imaging, researchers are finding that writing by hand is more than just a way to communicate. The practice helps with learning letters and shapes, can improve idea composition and expression, and may aid fine motor-skill development.

It’s not just children who benefit. Adults studying new symbols, such as Chinese characters, might enhance recognition by writing the characters by hand, researchers say. Some physicians say handwriting could be a good cognitive exercise for baby boomers working to keep their minds sharp as they age.

Studies suggest there’s real value in learning and maintaining this ancient skill, even as we increasingly communicate electronically via keyboards big and small. Indeed, technology often gets blamed for handwriting’s demise. But in an interesting twist, new software for touch-screen devices, such as the iPad, is starting to reinvigorate the practice.

Here’s the whole thing.  And here’s some information on the subject from Wheaton professor Alan Jacobs, whose comments on technology I enjoy.

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Anna Quindlen on the Agony of Writing

Very much enjoyed this Wall Street Journal piece from Anna Quindlen on writing.  She gives many practical thoughts:

If I go out for lunch and interrupt my rhythm, I’m sunk. I think that all of those lunches were what diminished Truman Capote’s output.

Or maybe it’s that he talked too much about his work. If you talk it, you won’t write it; it’s as though the words turn into vapor in the air. If you write other stuff, you won’t write it either. One of my Barnard writing professors, B.J. Chute, used to tell us not to take jobs that included writing of any kind because there was no chance we would then go home at night and take up our own material. But she predated the Internet, which is more dangerous than a copywriting gig.

I’m convinced that there are only so many words per day in the human body: If you do some longish emails and a few tweets, you feel done.

Read it all.

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Ghosts of New England: An Essay on Ministry

Just posted a short essay entitled “Ghosts of New England” on the perils and prospects of gospel ministry in New England at Gospel Alliance New England.

My friend Josh Cousineau, a church planter in southern Maine, runs the site.  Here’s a snatch:

The sight that always catches my attention, though, are the churches, or rather the church buildings.  They always draw my eye.  They are invariably noble.  Sheer white, usually.  Two hundred years have passed, and still their spire is the highest point in the town.  New England has changed a great deal.  But the town fathers cannot bring themselves to discard the dictates of the past.  The steeple is a symbol, signaling that the church, that God, has the preeminence.  There is something about this statement, written into the architecture of the area, that vexes the modern skeptical mind.  We can gut our doctrine and overhaul our liturgy.  But the wood and stone and steeple—that is a different matter.  Words are not sacred, but edifices are.

Elegant churches abound in New England.  The book White on White, containing some of the finest ecclesiastical photography available, displays this in abundance.  Many of these buildings are not used, or barely so.  Some of these structures have been torn down; others, like a magnificent house of worship in Brunswick, my college town, have become houses of pizza.  Yet many structures maintain a stubborn witness to their irreligious surroundings.  If Flannery O’Connor saw the South as Christ-haunted, we might see New England as God-absent, or more provocatively, God-expectant.

Here’s the whole thing.  (To whet your appetite, I mention whoopie pies and Amato’s italians, two regional culinary delights you need to sample before your earthly sojourn ends.)

And here’s an interview I did with GANE, published earlier this week.  I share these links in hopes that they will stir up hearts for the very hard but very meaningful work of gospel ministry in New England.

(Image: Perceptive Travel)

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