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	<title>Comments on: Final Thoughts on Women and Sports</title>
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	<description>gospel calculus, with some whiz-bang</description>
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		<title>By: Jed</title>
		<link>http://owenstrachan.com/2007/06/07/final-thoughts-on-women-and-sports/#comment-568</link>
		<dc:creator><![CDATA[Jed]]></dc:creator>
		<pubDate>Thu, 07 Jun 2007 22:03:00 +0000</pubDate>
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		<description><![CDATA[&quot;In response to Jed&#039;s question from last week about the Supreme Court regarding separated parties being inherently unequal, I would have to say that that has little bearing on the matter at hand.&quot;&lt;br/&gt;&lt;br/&gt;Would I ever waste your time by making a comment that has little bearing on the matter at hand? :)&lt;br/&gt;&lt;br/&gt;Here&#039;s how it relates: At the heart of the issue you about coed sports is the issue of fairness.  Some people would argue that it is not fair (unjust) for you to keep a girl from doing activity X or job Y ONLY because of her gender.  How to respond?  Well suppose we posit the following principle of justice (conceived as fairness): &#039;treat equals equally and unequals unequally&#039;.  I suppose that both egalitarians and complementarians (though not perhaps certain political philosophers) would agree with this Formal principle of justice.  However they agree because this principle IS formal; that is, it doesn&#039;t say what determines what is equal in any given circumstance.  Hence, we need to add a material principle of justice to supplement the formal principle.  Here&#039;s where the disagreement takes place.  The egalitarian, in a move much like that of the supreme court cited above, argues that because equality implies identity (in every morally significant quality or attribute, gender can never be a morally relevant factor in setting out a material principle of justice.  Gender is much like baldness, weight, or race and not like, say, merit or need.  Where does that leave the complementarian?  Is gender a morally relevant quality or not?  Presumably sometimes it is and sometimes it isn&#039;t.  For example, I suppose you would agree that it is when one is making the cuts for the college football team but isn&#039;t when one is choosing which patient in need of a transplant to give an organ.  If so, what is the principle that allows you to determine when gender is morally significant and when it isn&#039;t?]]></description>
		<content:encoded><![CDATA[<p>&#8220;In response to Jed&#8217;s question from last week about the Supreme Court regarding separated parties being inherently unequal, I would have to say that that has little bearing on the matter at hand.&#8221;</p>
<p>Would I ever waste your time by making a comment that has little bearing on the matter at hand? <img src='http://s0.wp.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /> </p>
<p>Here&#8217;s how it relates: At the heart of the issue you about coed sports is the issue of fairness.  Some people would argue that it is not fair (unjust) for you to keep a girl from doing activity X or job Y ONLY because of her gender.  How to respond?  Well suppose we posit the following principle of justice (conceived as fairness): &#8216;treat equals equally and unequals unequally&#8217;.  I suppose that both egalitarians and complementarians (though not perhaps certain political philosophers) would agree with this Formal principle of justice.  However they agree because this principle IS formal; that is, it doesn&#8217;t say what determines what is equal in any given circumstance.  Hence, we need to add a material principle of justice to supplement the formal principle.  Here&#8217;s where the disagreement takes place.  The egalitarian, in a move much like that of the supreme court cited above, argues that because equality implies identity (in every morally significant quality or attribute, gender can never be a morally relevant factor in setting out a material principle of justice.  Gender is much like baldness, weight, or race and not like, say, merit or need.  Where does that leave the complementarian?  Is gender a morally relevant quality or not?  Presumably sometimes it is and sometimes it isn&#8217;t.  For example, I suppose you would agree that it is when one is making the cuts for the college football team but isn&#8217;t when one is choosing which patient in need of a transplant to give an organ.  If so, what is the principle that allows you to determine when gender is morally significant and when it isn&#8217;t?</p>
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